Job

Book Information

Author

Unknown

Year

Unknown

Category

Wisdom Literature (Poetic Books)

Summary

The Book of Job explores profound themes of suffering, faith, and divine justice. It tells the story of Job, a righteous man who faces immense trials, losing his wealth, health, and family. Through dialogues with friends and a divine encounter, Job grapples with understanding God's ways. The narrative challenges simplistic views of retribution and encourages trusting God's wisdom beyond human comprehension. Ultimately, Job's faith is restored, and he gains deeper insight into the nature of suffering and divine sovereignty.

Chapters

Job 1 - The Testing of Job's Faith and Losses

1. There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. 2. And there were born to him seven sons and three daughters. 3. His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

Job 2 - Satan Tests Job Further and Job's Friends Arrive to Comfort Him

1. Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. 2. And the LORD said to Satan, From where come you? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. 3. And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil? and still he holds fast his integrity, although you moved me against him, to destroy him without cause.

Job 7 - Job's Lament and Plea for Relief from Suffering

1. Is there not an appointed time to man on earth? are not his days also like the days of an hireling? 2. As a servant earnestly desires the shadow, and as an hireling looks for the reward of his work: 3. So am I made to possess months of vanity, and wearisome nights are appointed to me.

Job 10 - Job's Plea for Understanding and Relief from His Suffering

1. My soul is weary of my life; I will leave my complaint on myself; I will speak in the bitterness of my soul. 2. I will say to God, Do not condemn me; show me why you contend with me. 3. Is it good to you that you should oppress, that you should despise the work of your hands, and shine on the counsel of the wicked?

Job 17 - Job's Continued Despair and Plea for Relief

1. My breath is corrupt, my days are extinct, the graves are ready for me. 2. Are there not mockers with me? and does not my eye continue in their provocation? 3. Lay down now, put me in a surety with you; who is he that will strike hands with me?

Job 28 - The Search for Wisdom's Source and Value

1. Surely there is a vein for the silver, and a place for gold where they fine it. 2. Iron is taken out of the earth, and brass is molten out of the stone. 3. He sets an end to darkness, and searches out all perfection: the stones of darkness, and the shadow of death.

Job 30 - Job Laments His Present Suffering and Loss of Respect

1. But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock. 2. Yes, whereto might the strength of their hands profit me, in whom old age was perished? 3. For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.

Job 32 - Elihu Begins to Speak, Offering His Perspective on Job's Situation.

1. So these three men ceased to answer Job, because he was righteous in his own eyes. 2. Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God. 3. Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.

Job 42 - Job's Restoration and God's Blessing

1. Then Job answered the LORD, and said, 2. I know that you can do every thing, and that no thought can be withheld from you. 3. Who is he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.